Earlier this week, a tree surgeon took whirring blades to some cheekily overhanging branches over our road. Shame really: I like it when the leaves are box-clipped as buses and lorries trim them from below. At the moment though, the branches are naked and forlorn, unable to hunker down under their coat against the perishing icy blasts of the easterlies. Their cheek was exposed; the blades inevitable.
Unless, like me, you are boreally disposed, trees typically disappear into the shadows; a key-line or highlight of dark matter around our expected views of the world; a penumbra. We notice them when they are gone, starkness revealed, but rarely celebrate them in life. Strange then that as the day-glo clad forester did his work, there was a constant drip drip drip of an audience. Standing opposite, calling out, asking a question, or quietly noticing and enjoying the cropping and bobbing of the tree’s new styling. This tree softens the view down the road, the perspective teetering away round a bend in the distance. It’s gone now, but the main trunk remains, proud, strong, tall, ready to burst into new life with focused vitality in the Spring. A new vista will emerge.
In our modern times, January seems to have become a time for abstinence, like an early Lent. Cutting down, cutting out, giving up. Yet, traditionally, the Christmas celebration reached its climax today, 6th January, Epiphany in the Christian calendar, probably borrowed from some earlier, pre-Christian celebration. Whatever the beliefs, it’s a dark time of the year: almost exactly the middle of winter, everything from the last year has died off and few if any signs of life are poking through. Today, early January signals the time of year when most people feel depressed (back to work after all the festivities and the realisation after a week-long promise of new resolutions, that much will be the same); in latter days, the feeling would have been the same but for more fundamental reasons: when will growth return? Will we be able to replenish our stocks of food? Will we – and our livestock – survive the harsh winter.
Out of this fear, the pastime of wassailing grew. Nowadays we think of it with cider and apple trees, but more widely (given the relatively restricted growth of apple orchards across the isles), the wassail was a lammas or spiced ale (unhopped beer). I knew an old farmer who strained mulled wine through lambswool – perhaps this filtering process is the source of the word. Whichever drink was made, apple trees would be blessed; field boundaries would be walked, a drop of two of the mulled drink would be imbibed from large hand-turned bowls. The cry of ‘Was hail?’ would be ring out; the reply, ‘Drink hail!‘. Hopefully the spirits of the trees and the plants would be involved and renewed growth would follow.
So tonight I won’t abstain. I’ll get myself off down the pub and maybe, just maybe, sing an old carol not often sung by the choirboys of Kings College these days: the Gloucestershire Wassail:
A-wassail! A-wassail! all over the town, Our toast it is white and our ale it is brown; Our bowl it is made of the white maple tree; With the wassailing bowl we’ll drink unto thee.